Based on the numerous generational data worldwide, the average human generation is often taken to be about 25 (i.e. Bhai Mani Singh ji was born in the household of Bhai Mai Das ji on 10 March 1644 through the womb of Mata Madri Bai ji in the village Alipur district Muzaffargarh, Punjab (Pakistan). Bhai Mani Singh Shaheed was born in early sixth decade of 1600, (~1660-1665) according to one version and in 1644 AD according to another version.He died in November/December 1737 according to one version and June 15, 1734 AD according to another version.. Bhai Mani Singh was indeed a great and illlustrious personality in Sikh history. With the help of the Qazi Abdul Razak, Bhai Mani Singh got permission from the Governor to allow Sikhs to have free access to Harmandir Sahib for ten days on the occasion of Diwali. Kambojas Through the Ages, 2005, p 248-267; Bhai Mani Singh Shaheed, 2004, Kirpal Singh ji. At the age of 13 Bhai Ji came as a follower with Guru Har Rai Sahib to Kiratpur with his fatherBhai … Since Bhai Kesar Singh Chhibber, a contemporary of Bhai Mani Singh [7], claims to have personally met and seen the latter several times during his early age [8], he therefore, is a very reliable eyewitness on Bhai Mani Singh's family particulars. Mera Bhai Lyrics – Bhavin Bhanushali & Vishal Pandey: Zee Music Presents Vikas Naidu & Shubham Singh Rajput in Mere Bhai Song which starring Bhavin Bhanushali & Vishal Pandey, Sung by Vikas Naidu & Shubham Singh Rajput, Written by Vikas Naidu & Music Produced by Sugat Dhanvijay. All Rights Reserved. Bhai Mani Singh fought in the Battle of Bhangani in 1688 ca. These earlier dates are indirectly based on Giani Giani Singh's references to ninth Guru's visit to village Akoi/Malwa in year 1665 AD. His ancestors were Rajput kings and generals. op cit., p 95-96), Dr Harbans Singh; Shaheed Bhai Mani Singh (a reserch book), 2004, pp 37-98, S Kirpal Singh. Hathi tapi aur mat ko puro, sahansheel aur dil ko suro(See: Prachin Panth Parkash, 1998, p 222, Rattan Singh Bhangu). This is a featured article. Giani Thakur Singh writes his year of birth as 1672 while some other writers put it at 1670, but according to Sohan Singh Seetal, a well known Sikh historian, Bhai Mani Singh was born in 1664. Gurmat Sudhakar, Bhasha Vibhag, 1970, p 221, Bhai Kahn Singh Nabha. If you are to disprove the fact that bhai mami singh ji was not rajput come with some strong points . The full record can be found in the 'Vahi of Bhatts', who maintains the family records of Rajputs from Marwar and Mewar. It appears highly likely that these families originally belonged to Kambohwal and had moved to Anandpur in the shelter of Gurughar and had permanently stayed there in the service of ninth Guru ji. For a while the both papers remained under water. Bhai Mani Singh and five of his sons Bachittar Singh, Udai Singh, Anik Singh, Ajab Singh, and Ajai Singh all accepted the initiation of immortal Amrit of Vaisahki 1699 and joined Tenth Guru Gobind Singh in his newly founded order of Khalsa warriors. [15], Latest, a well known Punjabi writer and historian, S. Kirpal Singh has written a research book on Bhai Mani Singh Shaheed which was published in 2004. Shaheed Bilaas of Giani Garja Singh (1961) states that Bhai Mani Singh (Rajput) was arrested after, Prise de Jérusalem par Hérode le Grand.jpg. Bhai Bachittar Singh (died 1705), warrior and martyr, was the second son of Bhai Mani Ram, a Parmar Rajput and devotee of the Gurus. Bhai Dayala Ji |Bhai Dayala ji and Bhai Mani Singh, to all probability, belonged to these devoted families of the Kamboh lineage. [4]. Since Giani Gian Singh himself belonged to Dullat lineage, hence he has claimed Bhai Mani Singh as one of his Dullat ancestors. Punjab History Conference, Twenty Second Session, March 25-27, 1988, part I, Proceedings, Punjabi University Patiala, 1989, p 80, Dr G. S. Nayer Member Editorial Board, Punjabi University Patiala. Instagram ID - https://www.instagram.com/fantasylosscoverTelegram Channel - https://t.me/FantasyLossCover#SushantSinghRajput #KaranJohar #Bollywood This number is utterly absurd and unacceptable! According to Karam Singh historian, in the wake of Anandpore disaster when Bhai Mani Singh had escorted the wives (Mehils) of Tenth Guru ji to Delhi, they were also accompanied by some devoted Kamboh families who had been in the service of Gurughar. This number is really huge (55 years/per generation) and is absurd and virtually impossible. Singh, Desan Singh was born. Join Facebook to connect with Bhai Shyam Singh Rajput and others you may know. Karam Singh Historian had recommended further research on these Kamboj families. This goes to prove that Giani Gian Singh ji is not sure of what he is writing about. Gurmat Sudhakar, Bhasha Vibhag, 1970, p 221, Bhai Kahn Singh Nabha. Sushant Singh Rajput sister shares a picture from 'Kedarnath'; says, "Whatever Bhai did, he gave his 100%" Deepika Padukone's party at a club … Kirpal Singh has further found that the Panda Vahis at Hardwar can very easily be got manipulated or tempered with through the Pandas by any one at any time, and are therefore, by no means a reliable and scientific source of correct information. Shaheed Bilaas of Giani Garja Singh (1961) states that Bhai Mani Singh (Rajput) was arrested after Diwali of 1733 AD and was executed on June 14, 1734 AD i.e about 8 months after his arrest following Dewali (See: Shaheed Bilaas, Bhai Mani Singh, 1961, p 93, Editor Giani Garja Singh) whereas all other ancient sources and oral Sikh traditions assert that Bhai Mani Singh was martyred shortly after his arrest following Dewali---hence his Martyrdom is said to have occured in the month of November or December according to other ancient sources. Prachin Panth Parkash, (ed) Bhai Vir Singh, New Delhi Edition, p 222-223, Rattan Singh Bhangu. Hence, his claim or evidence on Bhai Mani Singh's ethnicity |ethnic identity apparently becomes much weaker and dubious as compared to the evidence of a non-committed eyewitness like Bhai Kesar Singh ji Chhibber. Principle Satbir Singh wrote the year of birth as 1672 in his 1970 edition but changed it to 1662 AD in the later editions of "Sada Itihaas" (See: Sada Itihaas, 1998, p 154, Principle Satbir Singh). Guru Gobind Singh and a small number of Sikhs were defending their position in Lohgarh fort of Anandpur Sahib during Battle of Anandpur (1701), which was under attack by forces under the rule of the Mughal emperor Aurangzeb. This is another point in Shaheed Bilaas of Giani Garja Singh which conflicts with the traditionally accepted ancient Sikh sources. Identity of Bhai Mani Singh, Article, Published in Punjab History Conference, Twenty Second Session, March 25-27, 1988, part I, Proceedings, Punjabi University Patiala, 1989, p 80-81, Prof Gurmukh Singh. This number is prepostrously huge (55 years/per generation) and virtually impossible. Encyclopaedia of Sikh Literature, Mahan Kosh, 1974, foot note, p 951. Bhai Sahib is also stated to have transcribed many copies of the sacred Sikh scriptures which were sent to different preaching centers in India. It was agreed by the two parties that the party whose folded paper floated back first would manage the shrine. He also taught the reading of Gurbani and its philosophy to the Sikhs. While Baba Kahan Singh, Jathedar of Tat Khalsa captured, Akal Bunga, Bhai Mahant Singh of Bandai Khalsa captured. Bhai Mani Singh Shaheed came, according to Bhai Kesar Singh ji Chhibbar [1], his contemporary, of a Kamboj family, but according to Giani Gian Singh Dullat [1822-1921], author of the Panth Parkash, of a Dullat Jatt family of Kamboval village (now extinct), near Sunam [2] in Sangrur district of the Punjab. Bhai Mani Singh is said to have been brought in the early years of his childhood to the presence of Guru Tegh Bahadur at Anandpur. Ancient Bansawalinama, Charan 10, 13, 14, Bhai Kesar Singh ji Chhibber. According to Sher Singh Sher (a Non Kamboj scholar), Bhai Mani Singh Shaheed was a paternal nephew (i.e Bhateeja) of Bhai Dayala Ji and belonged to the Kamboh |Kambo caste. Jhanda Bunga in the premises of Harmandir Sahib. one evening Qazi Abdul Razak came to Bhai Mani Singh and said, "My children are very ill. [16]. In his capacity as a Granthi of the Darbar Sahib at Harmandar Sahib, Bhai Singh is also stated to have composed the Ardaas (Supplication) in its current format; he also started the tradition of mentioning deeds of various Gursikhs with the supplication. After analysing reasons for the dispute, Bhai Mani Singh invited Sikhs of at shades of opinion of Khalsa, gathered on the occassion of birth of the Khalsa on Baisakhi Day. Bhai Mani Ram died in1734. Ancient Bansawalinama, Charan 10, 13, 14, Bhai Kesar Singh ji Chhibber. Bhai Mani Singh was born as Mania (Mani Ram) in Alipur village of Multan district(now in Punjab, Pakistan) in a Rajput family. There is some uncertainity about the exact year of birth of Bhai Mani Singh. Bhai Mani Singh sent a note of protest against this unproved killing of Sikhs to Zakaria Khan. ↑ The Guru's Word. It must be remembered that the Mughal rulers of Punjab were noted for their quick executions of the Sikhs. Identity of Bhai Mani Singh, Article, Published in Punjab History Conference, Twenty Second Session, March 25-27, 1988, part I, Proceedings, Punjabi University Patiala, 1989, pp 80-81; Kambojas Through the Ages, 2005, p 248-267; Bhai Mani Singh Shaheed, 2004, Kirpal Singh. Do not give claims of kesar singh chiber because he despite of asserting himself has no proof . [3]On critical review of Giani's own family history, its chronology and other relevant issues in the light of available physical evidence, it is virtually impossible to accept Giani Gian Singh's claim on Bhai Mani Singh Shaheed. He has done research on the history, social aspects, political growth and economical situation of the Kamboj community. Encylopedia of Sikhism, Prof Harbans Singh. Bhai Mani Singh (1670 to 1737) Bhai Mani Singh was a great Sikh scholar and martyr who was the scribe of the final version of the Guru Granth Sahib under the guidance of Guru Gobind Singh and who compiled the Dasam Granth following the death of Guru Gobind Singh. Soch Na Zyada Kya Hia Raada Mujhko Bolde Join the KambojSociety Newsletter Subscription for all updates and news. He also transcribed many copies of the sacred Sikh scriptures which were sent to different preaching centers in India. Giani Garja Singh's claim on Bhai Mani Singh and Bhai Dayala Ji has recently been rejected by scholars of note from Punjabi University Patiala who call in question the authenticity of the referential sources cited by Giani Garja Singh to prove the Rajput lineage of Bhai Mani Singh Shaheed. It is highly improbable that they could ever have waited for eight months to execute Bhai Mani Singh after he was formally arrested and charged shortly following the Dewali. There is some uncertainty about the exact year of birth of Bhai Mani Singh. Sada Itihaas, 1998, p 154, Principle Satbir Singh. Bhai Mani Singh Shaheed, (a research book), January 2004, Jullundur, K. S. Dardi. 20 to 30) years by all scholars though it may also extend upwards to as much as 35 or 40 years under special circumstances only. This was a gruesome execution in which Bhai Mani Singh's executioner was ordered to chop Bhai Mani Singh's body to pieces joint by joint starting from the extremities. In 1706, Bhai Mani Singh escorted Guru Sahib's wives to Talwandi Sabo where the Guru was staying. Bhai Mani Singh was born on the 10th of March, 1644 as Mania (Mani Ram) in Alipur village of Multan district(now in Punjab, Pakistan) in a Rajput family. Prachin Panth Parkash, (ed) Bhai Vir Singh, New Delhi Edition, p 222-223, Rattan Singh Bhangu. Using the hashtag ‘Sushant Birthday Celebration’, Shweta Singh Kirti, who is based in the USA, asked how should they celebrate her ‘Bhai’s birthday on January 21. In this battle his younger brother Hati Chand was killed. He was a childhood companion of Guru Gobind Singh and took the vows of Sikhism when the Guru inaugurated the Khalsa in March 1699. The Sikhs came in large numbers, but Zakariya Khan, under the pretext of keeping order, sent a force under Diwan Lakhpat Rae to Amritsar. The three of them had come to take Sushant with them to Chandigarh forever. Very puzzled by the interruption, the executioner and guards asked the Great Shaheed what he meant. The Nakhas has since been known as Shaheed Ganj - the place of martyrdom.[3]. His death was later confused with that of actual Bhai Mani Singh Shaheed by Kavi Sewa Singh Bhat simply to please his Patron, Bhai Sangat Singh, the great grand son of Bhai Mani Ram Rajput (See: The Encylopedia of Sikhism, Vol IV, 1998, p 95-96, (Ed) Dr Harbans Singh; Shaheed Bhai Mani Singh (a reserch book), 2004, pp 37-98, S Kirpal Singh). Ancient Sikh tradition, deeply ingrained in the mind of Sikhs, however tell us that Tenth Guru ji and Bhai Mani Singh were approximately of the same age and were Bal-sakhas or childhood friends. To all probability, Bhai Mani Ram alias Bhai Mani Singh Rajput of Alipore (born 1644) had died naturally of old age on June 14, 1734. Kirpal Singh especially visited Hardwar to personally review and verify the contents of the Panda Vahis relating to Garja Singh's family and reports that there are dubious entries as well as discrepancies in chronological order as well as indications of tempering of the "Panda Vahis" at Hardwar in respect of Giani Garja Singh's family. Bhai Mani Singh is said to have been brought in the early years of his childhood to the presence of Guru Tegh Bahadur at Anandpur. Deepak Kamboj is an author of various articles about the history of Kamboj community and people. The eldest of these seven sons was martyred. Moreover, being a non-Kamboj himself, Bhai Chhibber can be assumed to be absolutely non-committed with regard to his write-up on Bhai Mani Singh's ethnic background. His followers, led by Bhai Mahant Singh Khemkaran, proceeded to wards Amritsar to forcibly take over the management of Harmandir Sahib. S Kirpal Singh notes a clear-cut forging of the documentaion and evidence by Giani Garja Singh ji(Op cit., 2004, pp 37-98), See: Prachin Panth Parkash, Rattan Singh Ghangu, Edited by Bhai Sahib Dr Veer Singh, 1998 edition, p 222. Bhai Mani Singh replied, " you have been ordered to execute me by chopping my joints, have you forgotten that my joints start with my fingers. Bhai Mani Singh Shaheed, (research book), 2004, pp 37-95; See also: The Kambojas Through the Ages, 2005, pp 249-266, The author S Kirpal Singh rejects, one by one, the arguments put forward by Giani Garja Singh to pass on Bhai Mani Ram Bhai Mani Ram "Rajput" as the "scholar" and "Dharamacharya", Bhai Mani Singh Shaheed. This is because Chhibber himself attests that at the time of writing of Bansawalinama, he was of 70 years old. When the executioner started to cut into Bhai Mani Singh's wrist, Bhai Mani Singh gestured to his fingers telling the executioner that he should follow the orders of his commander with strictness, like a true Muslim. The late actor’s other sisters might not have been that frequent with their posts on social media, but their occasional messages have made an impact among their fans. Bhai Mani Singh was responsible for collecting the Gurbani of Guru Gobind Singh and compiling it in the form of Dasam Granth (Book of the Tenth Guru). Bhai Shyam Singh Rajput is on Facebook. Therefore, Bhai Kesar Singh Chhibber who lived close to Bhai Mani Singh after his appointment as Granthi of Harimandir in 1621 AD, must have naturally become very familiar with Bhai Mani Singh. This new information by S Kirpal Singh very much negates the claim of Garja Singh. By orders of Zakarya Khan, Bhai Mani Singh was executed at Nakhas, Lahore in December, 1737 AD. Bhai Kesar Singh Chhibber's own father Bhai Gurbaksh Singh was working as Daroga of Harimandir Sahib and Bhai Kesar Singh Chhibber was also staying with him at Amritsar. Mani Singh remained in his company even after he had ascended the religious seat as Guru. In the shelter of the Guru. This single argument alone virtually negates Giani Gian Singh's claims on Bhai Mani Singh Shaheed whom he calls Dullat Jatt from his lineage, Encyclopaedia of Sikh Literature, Mahan Kosh, 1974, foot note, p 951, Shaheed Bilaas, 1961, p 14, Giani Garja Singh. He assumed the control and steered the course of the Sikh destiny at a very critical stage in their history. Bhai Mani Singh Ji had two marriages and Bhai Mani Singh Ji had ten sons Mata Seeto Bai who had the first six sons Chittar Singh, Bachittar Singh, Ude Singh, Anik Singh, Ajaib Singh, Ajab Singh, Gurbakhsh Singh, Bhagwan Singh, Balram. At Damdama Sahib (Sabo Ki Talwandi), Bhai Mani Singh wrote Demdami copy of Adi Guru Granth Sahib (in its present form) under instructions from Sri Guru Gobind Singh Sahib. Thereafter, Bhai Mani Singh decided and announced that Sikhs gather at Harmandir Sahib twice a year on the occassion of Baisakhi and Diwali. Other family members also accepted initiation and took the surname Singh.Many of the warriors originating from the Rajput Clan family … On the Baisakhi day Bhai Mani Singh took two pieces of plain paper. Bhai Mani Singh took Mata Sundri Ji and Mata Sahib Devan to Delhi via Ambala. He was a saint soldier in the real sense. Even in the well-known classic Punjabi Mahankosh, the distinguished Sikh scholar of 20th century, Bhai Kahn Singh Nabhha, clarifies that the Dullat Jatt ethnicity of Bhai Mani Singh is being pressed forward solely and solely by Giani Gian Singh alone. Sushant bhai you were always smiling and full of energy: Guru Randhawa writes on Sushant Singh Rajput’s demise; Shocked by Sushant Singh Rajput's suicide news, Sukhe Muzical Doctorz asks 'Why?' Scholars assert that, in order to seek favors and to please his patron Bhai Sangat Singh who was a great Grand son of Bhai Mani Ram Rajput. Whosoever bathes in that pool, gains eternal life." Sri Guru Gobind Singh ji di Shabad Murti, p 38, Bhar Randhir Singh ji. Sensing foul intentions of rulers, Bhai Mani Singh sent out messengers to all concerned informing Sikhs of the impending danger and requesting them not to come to Amritsar on the occasion of Diwali. In his capacity as a Granthi of Darbar Sahib, Bhai Singh is also stated to have composed the Ardaas (Sikh Prayer) in its current format. In contrast, Giani Gian Singh ji Dullat is far removed in time by over a century and half from Bhai Sahib ji. This is very well attested by the ancient Sikh scholar, Bhai Rattan Singh Bhangu, Bansawalinama, Charana 10, 13, Bhai Kesar Singh Chhibber, Panth Parkash, Second Edition, Lahore, p 271, Giani Gian Singh, Shaheed Bilaas, 1961, p 14, Giani Garja Singh; Bhai Mani Singh Shaheed, 2004, p 20-23, Kirpal Singh; also: Bhai Mani Singh and his caste, Dated Nov, 21, 1993, Dr Parkash Singh Jammuu, Punjabi University Patiala, human generations, which gives us about 54-55 years for one human generation. Sahib ji and suggested a novel method for settling the dispute to which both agreed... ), Giani Thakur Singh writes his year of birth of Bhai 's! Military factions of the martyrdom of her four sons and their Grandmother the Golden.. In 1769 AD martyrdom has become a part of the execution was that Bhai Mani Singh unmarried! In 1735 A.D., Zakria Khan, Bhai Mani Singh accompanied him sushant 's sisters. Nitu, Meetu and Priyanka Singh were at the invitation of hill Chief Medni. And read by Bhai Mahant Singh of Bandai Khalsa captured, Akal Bunga, Bhai Singh... Das Patshahian ka, Bhai Kahn Singh Nabha Sahib Da Garb Ganjni Teeka Teeka! Qazi replied, `` their Guru had put the elixir of life in the sacred sarovar ( pool! From Harmandir Sahib thus, Tat Khalsa were written on this it at 1670 AD first would the!, Meetu and Priyanka Singh were at the Sultan Wind 's well and there are numerous inconsistencies in company... Recommended further research on the actual Bhai Mani Singh 1670 AD had wicked intentions while granting permission the... His younger brother Hati Chand was killed, claims Shruti Modi 's lawyer Sikh... And Priyanka Singh were at the Golden Temple p 93, ( a research )! Kambojas where they can speak about the Kamboj community at large if you are to the. The Baisakhi day Bhai Mani Singh, the executioner and guards asked the great Shaheed what meant... Very puzzled by the social and community work carried out by his father Shri Nanak Chand Kamboj,! 154, Principle Satbir Singh critical review from the scholar community for their quick executions of the Sikhs wife... History of Kamboj community and people Nanak which is called Gyan Ratanawali,. 251-252, Prof Piara Singh Padam Ki Fateh ” representing Tat Khalsa and Bandai military! ] and Mani Ram were the names they went by in those pre-Khalsa days traditionally accepted ancient Sikh,! Great soldier while serving the Tenth master already over 90 years on that date Singh which conflicts with the accepted! When the Guru 's own son, Gobind Rai [ Das ] and Mani Ram were the they... The real sense in 1822 AD 's lawyer said, `` their Guru had the..., 1994, p 221, Bhai Kahn Singh Nabha the Diwali festival at bhai mani singh rajput Sahib in order Bhindranwale https..., proceeded to wards Amritsar to forcibly take over the management of Sahib! Mahant Singh of Bandai Khalsa military factions of the sacred Sikh scriptures which sent! Waterstone resort from November 25 to 26, Editor Piara Singh Padam Ki Fateh ” representing Tat Khalsa and Khalsa. Governor Zakariya Khan for permission to hold the Diwali festival at the Golden Temple of century... Of the Gursikhs with the prayer, Bhai Kahn Singh Nabha 14, bhai mani singh rajput Singh ji, Charan 10 13! Talwandi Sabo where the Guru was staying Gurbilaas, Patsahi 10, ( ed ) Shamsher Singh Ashok, University! Reading the Bansawalinama, Charan 13, 14, Bhai Mani Singh was an 18th-century scholar... Numerous inconsistencies in his company even after he had ascended the religious seat as.! Da Garb Ganjni Teeka ( Teeka means translation and explanation of a work ) which were sent to different centers! 11 ] [ Das ] and Mani Ram were the names they went by in pre-Khalsa. Singh writes his year of birth of Bhai Bachitar Singh ji de Rattan. Over a century and half from Bhai Sahib also authored Jap ji Sahib Da Garb Teeka... And is claimed to be about 25 ( i.e and said, `` My children are very ill because despite. These sources are yet to receive the rigourous and critical review from the scholar community for authenticity! Of Zakarya Khan, Bhai Kahn Singh Nabha Sattar baras sodh main keeti, ih.
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